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Indigenous Knowledge, Meaning, and Emotion in Collections Databases / Julia Gray

This study path explores how various description and access systems provide opportunities for the viewer to engage with the emotional and affective dimensions of digitized cultural objects.

By Julia Gray, Independent Consultant, Riverside Museum Solutions

Learning Objectives

Activity

Assignment

This assignment asks students to think about how lived experience and culturally specific knowledge systems shape how people understand, assign meaning to, describe, and respond to cultural belongings.

1.Read:

Anderson, Jane. 2005. “Indigenous Knowledge, Intellectual Property, Libraries and Archives: Crises of Access, Control and Future Utility.” Australian Academic & Research Libraries 36 (2): 83–94. https://doi.org/10.1080/00048623.2005.10721250 [1].
Bourcier, Paul. 2017. “#Meaning : Cataloging Active Collections.” In Active Collections. New York: Routledge. https://www.taylorfrancis.com/books/e/9781351383523/chapters/10.4324%2F9781315145150-17 [2].
Christen, Kimberly A. 2012. “Does Information Really Want to Be Free? Indigenous Knowledge Systems and the Question of Openness.” International Journal of Communication 6 (0): 24. http://ijoc.org/index.php/ijoc/article/view/1618 [3].
Cushman, Ellen. 2013. “Wampum, Sequoyan, and Story: Decolonizing the Digital Archive.” College English 76 (2): 115–35. http://digitalnais.org/wp-content/uploads/2013/09/CE0762Wampum.pdf [4].
Duarte, Marisa Elena, and Miranda Belarde-Lewis. 2015. “Imagining: Creating Spaces for Indigenous Ontologies.” Cataloging & Classification Quarterly 53 (5–6): 677–702. http://digitalrhetoricandnetworkedcomposition.web.unc.edu/files/2016/01/duarte-and-belarde-creating-spaces-for-indigenous.pdf [5].
Krmpotich, Cara, and Alexander Somerville. 2016. “Affective Presence: The Metonymical Catalogue.” Museum Anthropology 39 (2): 178–91. https://doi.org/10.1111/muan.12123 [6].

2.Visit the Plateau Peoples Web Portal [7]

3. Find an online museum catalog from a museum that features objects/cultural belongings that are meaningful to you. For example, if you have always wanted to be an astronaut, visit https://airandspace.si.edu/collections [8]. If Revolutionary War history is your thing, visit https://www.amrevmuseum.org/collection [9]. Love quilts? Try http://rmqm.pastperfectonline.com/ [10].

4.Now visit a traditional museum catalog of Indigenous material. Some options:

What do these catalogs include for metadata? Compare to the PPWP. What are the similarities and differences?

Why does it matter? Why might it be important for museums to make space for emotion and personal meaning making in catalogs, both internal and public? Consider this from both the perspective of the community of origin and the community(ies) of end users.

Resources

Readings

Krmpotich, Cara, and Alexander Somerville. 2016. “Affective Presence: The Metonymical Catalogue.” Museum Anthropology 39 (2): 178–91. https://doi.org/10.1111/muan.12123 [6].
Woods, Elizabeth, Rainey Tisdale, and Trevor Jones, eds. 2018. Active Collections. New York: Routledge.

Communities of practice

Sustainable Heritage Network [14]

Exemplary projects

Plateau Peoples’ Web Portal [7]